Showing posts with label philosophy. Show all posts
Showing posts with label philosophy. Show all posts

Wednesday, May 22, 2013

Borges, Paradox & Perception

…+ Heisenberg = irresistible. This was sitting in drafts, earmarked for #introphil, the philosophy course, now over, and the others left abandoned by the wayside. It's time for flâneuse to leave philosophy classes behind and move on. Topically speaking, we're city bound, heading home to the streets. MOOCs have discovered their cousin, the city, no stranger to paradox or uncertainty. More later. For now, let's transition with Cities, MOOCs, Global Networks by Kris Olds, Inside HigherEd.

In 1927 a young German physicist published a paper that would turn the scientific world on its head. Until that time, classical physics had assumed that when a particle’s position and velocity were known, its future trajectory could be calculated. Werner Heisenberg demonstrated that this condition was actually impossible:

Thursday, May 02, 2013

Open Letter from SJSU Philosophy Dept to Michael Sandel

painting by Gandolfi Gaetano
…for more (if not optimum) context, read comments and related article. Optimum context would involve taking the edX course in question, reading up on MOOCs, Sandel, edX. the MOOCing  of HigherEd in general and, in particular, the Gates Foundation driven agreement between San Jose and edX. All that still might not be enough but brings us closer to an informed opinion. Even then there will be more variants and questions than consensus. 
Professors in the philosophy department at San Jose State University wrote the following letter to make a direct appeal to Michael Sandel, a Harvard professor whose MOOC on "Justice" they were being encouraged to use as part of the San Jose State curriculum. (See related article and comments)
Is this philosophy or just more mooc madness?  If philosophy is truly about knowledge, how we know and ways of knowing of the world. Consider this comment in the letter, 
.. the thought of the exact same social justice course being taught in various philosophy departments across the country is downright scary - something out of a dystopian novel.

Saturday, March 16, 2013

learning time, spinning heads

or learning & time travel? Can I shoehorn this into an #introphil post? Tangle a few roots? Time, mind, post/transhuman (or was that another course?), learning, and identity too, for good measure.  Who am I? is the QUESTION standing behind the examined life's green curtain, flowing into What do I know and How do I know it? 

At Building Creative Bridges, Paul Signorelli, blogging #etmooc writes,
We may be identifying yet another digital literacy skill: an ability to function simultaneously within a variety of timeframes we don’t normally consider while we’re learning. 
Before we take the leap into a bit of virtual time travel to pursue this idea, let’s ground ourselves within a familiar idea: much of the formal learning with which we’re familiar takes place within clearly-defined segments of time, e.g., an hour-long workshop or webinar, or a course that extends over a day, week, month, or semester. We work synchronously during face-to-face or online interactions, and we work asynchronously through postings that extend a conversation as long as the formal learning opportunity is underway and participants are willingly engaged.
Disclaimer: I still haven't written that digital identity reflection for Bonnie Stewart's Change 11 unit last year. However, I do think about (wrestle with) it regularly. This still isn't it but may be approaching calculus not algebra. So back to courses and their timespace boundaries: in open, online course ~ more specifically, MOOCs like #introphil and #etmooc ~ 
this connectivist learning process is far from linear—rhizomaticis one of the terms we’ve been using extensively throughout the [#etmooc] course. We are also seeing that our learning process does not have to be limited to exchanges with learners and others who are participating within the formal linear timeframe suggested by a course 
Both MOOCs and philosophy partake of, occupy themselves with time, space and unspace (if we can designate virtual space as such). A science article that caught my attention, comparing differences in perceiving past and future time, seems relevant to temporal discussion in either (philosophy's time travel paradox vs digital ed's sync/async) camp.

Learning Time and Heads That Spin | Building Creative Bridges

Wednesday, February 06, 2013

#introphil: Into Week 2 but still stuck in Week 1

Behind on blogging, I resort to meatball textual analysis: a Wordle of the Week 1 transcript. Note that thinking and questions rank much higher than answers or even meaning. Encouraging...

Tuesday, January 29, 2013

thoughts on starting #introphil

…in no particular order, counting #introphil, I am now in…four MOOCs! (not counting CM11 or POTcert):  #etmooc, EDC and #mmooc13, five counting soon to start Complexity from Santa Fe Institute. Whatever was I thinking? Nice to "see" Gordon and Jaap. A number of familiar names/avatars from Fantasy SF course (later morphing into an active post-course book club) are there too although few blog and have yet to see signs of any on my rare Forum visits.  I wonder who else I know from online will be there? Most of the usual connectivist MOOC bunch sticks to "about pedagogy and elearning" courses.  




Wednesday, April 25, 2012

Dreamers and Storytellers: E. O. Wilson on Art and Reconciling Science and the Humanities

... is re-posted from BrainPickings in its luminous entirety and with the fervent hope that readers will follow links to read the complete E.O. Wilson essay and other related articles revisiting C.P. Snow and Johan Lehrer .... and why art and science need each other. Follow the link in the footer to subscribe to weekly email Brain Pickings.

‘In the early stages of creation of both art and science, everything in the mind is a story.’


This month, legendary Harvard sociobiologist E. O. Wilson — who once famously said that “the elegance, we can fairly say the beauty, of any particular scientific generalization is measured by its simplicity relative to the number of phenomena it can explain” — penned a terrific Harvard Magazine piece on the origin of the arts. One of Wilson’s most urgent points is something we’ve already seen articulated by C. P. Snow, who in 1959 lamented a dangerous cultural dichotomy, and Johan Lehrer, who spoke of a “fourth culture of knowledge” — the need for bridging the sciences and the humanities. Wilson writes:
Since the fading of the original Enlightenment during the late eighteenth and early nineteenth centuries, stubborn impasse has existed in the consilience of the humanities and natural sciences. One way to break it is to collate the creative process and writing styles of literature and scientific research. This might not prove so difficult as it first seems. Innovators in both of two domains are basically dreamers and storytellers. In the early stages of creation of both art and science, everything in the mind is a story.
Wilson’s great talent is perhaps the gift of bridging the poetic with the scientific:
If ever there was a reason for bringing the humanities and science closer together, it is the need to understand the true nature of the human sensory world, as contrasted with that seen by the rest of life. But there is another, even more important reason to move toward consilience among the great branches of learning. Substantial evidence now exists that human social behavior arose genetically by multilevel evolution. If this interpretation is correct, and a growing number of evolutionary biologists and anthropologists believe it is, we can expect a continuing conflict between components of behavior favored by individual selection and those favored by group selection. Selection at the individual level tends to create competitiveness and selfish behavior among group members—in status, mating, and the securing of resources. In opposition, selection between groups tends to create selfless behavior, expressed in greater generosity and altruism, which in turn promote stronger cohesion and strength of the group as a whole.
But the most expansive beauty of Wilson’s essay lies in his articulation of art, at the heart of which is a sentiment common to the greatest definitions of science and of philosophy:
A quality of great art is its ability to guide attention from one of its parts to another in a manner that pleases, informs, and provokes.
Image by Desert Stars
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